When I look out from the balcony of the faculty lounge at
Bethlehem University, I hear the constant hammering of the construction in the
settlement that separates us from Jerusalem and I see Israeli settlements built
on Palestinian lands surrounding Bethlehem on three sides. Every two weeks,
Jewish settlers �visit� the hill on the fourth side (called Ush Ghrab) that
they have set their eyes on. Yet, I hear the US media is focused on other
things including the weighty matter of dodging shoes.
After living for 29 years in the US, it is not easy to be
living in the Bethlehem area, especially this Christmas season. Life can be at
times hard, exhilarating, depressing, fun, and hopeful. Israel occupied this
area in 1967, but the landscape had begun to change well before that. In 1948,
Bethlehem became home to thousands of Palestinian refugees after more than
750,000 people were driven from their homes in what became Israel. Palestinians
were forbidden to return, and three cramped refugee camps (Dheisheh, Azza, and
Aida) add to the local migrants from villages whose lands were taken over.
Since 2002, we have faced the enormous human costs of a
massive, concrete segregation wall. The wall zigzags around Bethlehem, placing
fertile Palestinian agricultural lands on the �Israeli side� and in many cases
goes straight through centuries-old villages, separating Palestinian families
from each other and from their jobs, hospitals, schools, churches and mosques.
The wall and checkpoints mean that many faculty and students can no longer make
it to school at Bethlehem University and our student body has steadily lost its
geographic diversity. The biblical and literal path from Nazareth to Bethlehem
is blocked by many checkpoints and 30-foot high slabs of concrete.
Many of my relatives lost jobs in Jerusalem or lost
livelihoods that depended on the city of which we are a suburb. It is virtually
impossible for West Bank Palestinians to obtain permits to enter Jerusalem or
for Jerusalemites to engage in commerce with us. Even if one gets a rare
permit, checkpoints make travel unpredictable and often impossible, precluding
maintaining a decent economy. Unemployment is now at 45 percent, nearly twice
what it was during the US Great Depression. But we can be thankful that we are
not living in Gaza where things are far worse. Yet, the whole area feels like a
ticking time bomb.
Israel�s desire to acquire maximum geography with minimum
Palestinian demography is the root of the suffering afflicting the Holy Land. Today
there are 6 million Palestinian refugees and displaced persons. Amnesty
International has observed that the �peace processes� failed because Israel has
ignored human rights, including the right of native Palestinians to return to
their homes and lands. There is now a broad international consensus (with the
exceptions of the US and Israeli governments) on the danger to international
peace and security posed by Israel�s continued violations of human rights and
international law. Clearly if one wants peace in the Middle East and beyond,
the path starts by giving justice to Palestinians.
I am doubly pained as an American and a Palestinian
Christian because my taxes support this 60-year carnage. Israel is the largest
recipient of US foreign aid and the US administrations still go out of their
way to cater to Israel lobby influences.
The logic of military and political power dictates that
Israel is now building more Jewish settlements and demolishing more Palestinian
homes and farms in spite of its obligations under signed agreements and under international
law. The current Israeli government is even moving further right to fend off
the extreme right of Netanyahu before the elections. The incoming Obama
administration has appointed Israeli apologists to key positions of power
(Hillary Clinton, Rahm Emanuel), indicating we should expect no �change.�
Israel as the occupying power is responsible for the welfare
of those under its belligerent military rule per the applicable Geneva
conventions. Yet, Israel has intentionally destroyed the Palestinian economy. With
the collusion of the EU and the US, the economy of the West Bank and Gaza
became even more dependent on Western �humanitarian aid.� Some 30 percent of
this aid is siphoned off into Israel and some 30 percent goes to support
Palestinian �security forces� whose job seems to focus not on protecting
Palestinians from settler attacks but to fight any Palestinian who dares to
resist the occupation or challenge the usurpation of his land. There is a
system of corruption involving governments and �authorities� trickling down to
people. This is coupled with a media strategy that makes it look as if the only
choices available to Palestinians are blowing themselves up or capitulation and
endless negotiations. This sad state of affairs did not just happen but was
engineered and is actively managed to perpetuate occupation and dependency. Why
else would Israel deny entry to academics coming to teach at the universities
here or entry to equipment for even the simplest of industries? Why deny Gaza
electric power and equipment to treat the sewage and thus let the sewage of 1.5
million people flow into the Mediterranean Sea polluting Europe and even Tel
Aviv?
But we are hopeful; history is not static as is amply
illustrated by many historical examples, including the rise and fall of the
Bush dynasty. Here in Bethlehem, we derive strength from knowing that the
foreign military occupation that existed at Jesus�s time has ended. We derive
hope from the thousands of visitors who come every year to show us solidarity. We
derive contentment and patience from our faith and prayers. We derive energy
from our work for peace with justice.
The heads of our churches this year asked the international
community to consider �what would Jesus do� in this situation of injustice. In
this season celebrating the birth of the Prince of Peace, let us all resolve to
pray and work for ending the occupation that began in 1967 and for implementing
other internationally recognized Palestinian rights. When we succeed, people of
all religions (Jews, Christians, and Muslims) and all backgrounds will share
this small piece of earth in harmony and peace. This will be the real change
that we have been working for and that will finally shed the shackles holding US
foreign policy. This is our prayer this holiday season.
Mazin Qumsiyeh, Ph.D, is chairman
of the Board of the Palestinian
Center for Rapprochement Between People, a professor at Bethlehem University and author
of �Sharing the Land of
Canaan: Human Rights and the Israeli-Palestinian Struggle.�