Prior to the establishment of Israel, Palestine had been multi-religious and
multi-cultural. Christians, Muslims and Jews, Armenians, Greek Orthodox, to
name a few, all had a place there; and all lived in relative harmony. Other
nations fought wars and waged epic struggles to attain the kind of coexistence
that was already a reality in Palestine.
But while the world strives toward the noble truths that we
are all created equal, Israel legislates the notion of a Chosen People with
exclusive rights and privilege for Jews. Where countries have worked to integrate
their citizens to create the richness of diversity, Israel is working in reverse,
employing racist policies to �Judaize� the land whereby property and resources
are confiscated from Christians and Muslims for the exclusive use of Jews.
Where there is consensus that certain human rights are inalienable,
Palestinians have lived subject to the whims of soldiers at checkpoints; of
airplanes and helicopters raining death onto them with impunity; of curfews and
restrictions and denials; and of violent armed settlers who fancy themselves
disciples of God.
Living under Israeli occupation, in refugee camps or in
exile, we Palestinians have endured having everything callously taken from us
-- our homes, our heritage, our history, our families, livelihoods, freedom,
farms, olive groves, water, security, and freedom. In the 1990s, we supported
the Oslo Accords two-state solution even though it would have returned to us
only 22 percent of our historic homeland. But Israel repeatedly squandered our
generosity, confiscating more Palestinian land to increase illegal Jewish-only
colonies and Jewish-only roads. What remains to us now is less than 14 percent
of Historic Palestine, all of it as isolated Bantustans, shrinking ghettos,
walls, fences, checkpoints with surly soldiers, and the perpetual encroachment
of expanding illegal Israeli colonies.
While the Palestine Authority has led us into a shrinking
land mass, less water, more restrictions, ominous walls and merciless
slaughter, notable individuals and popular movements have mobilized for
Palestine as once happened for South Africa. Moral authorities like former
President Jimmy Carter, Nobel Laureates Desmond Tutu and Mairead Maguire, and
former UN High Commissioner for Human Rights, Mary Robinson have condemned
Israeli Apartheid. Organizations supporting the Divestment and Boycott Campaign
against Israel
include religious institutions such as the Presbyterian Church, The World
Council of Churches, United Church of Christ, Evangelical Lutheran
Church, the Anglican
Church, the Federation of European Jews for a Just Peace, among many others. It
includes civil and professional organizations such as the National Lawyers
Guild, the Irish Municipal, Public and Civil Trade Union in Ireland, as
well as labor unions in Canada,
Britain,
and other nations. An academic boycott of Israel has spread throughout the UK and other
parts of Europe and taken root in US
universities across the country. The International Solidarity Movement has seen
thousands of individuals come to the Occupied
Territories to protect
Palestinians from the violence of settlers during the olive harvest; to protect
children on their daring daily journeys to school; and to bear witness to the
inhumanity of military occupation. The Free Gaza movement has transported by
boat hundreds of people willing to risk their lives to bring greatly needed
supplies to the besieged people of Gaza.
This Christmas, internationals will march to the Egypt/Gaza border to break
this siege. These are but a few examples of growing popular support for the
Palestinian struggle.
When compared with the accomplishments of these grassroots
movements, the futility of �negotiations� becomes painfully apparent. It is
clear that we cannot look to our leaders (elected or imposed) to achieve justice.
Just as only the masses could bring South Africa�s Apartheid to its
knees, it will be the masses who will also bring Israel�s Apartheid crashing. The
continued expansion of international action demanding the implementation of
Palestinian basic human rights is inevitable.
The notion of religious-ethnocentric entitlement and
exclusivity for one people at the expense of another has been rejected the
world over. Palestinians reject it and we assert that we are human beings
worthy of the same human rights accorded to the rest of humanity; that we are
worthy of our homes and farms, our heritage, our churches and mosques, and our
history; and that we should not be expected to negotiate with our oppressors
for such basic dignities. The two-state solution was and remains an instrument
to circumvent the basic human rights of Palestinians in order to accommodate Israel�s desire
to be Jewish. Polls show that Palestinians refuse to be the enemies of our
Jewish brothers and sisters anywhere, just as we refuse to be oppressed by
them.
It is time for our shared land to be the inclusive and
diverse country it had been. It is time for leaders to follow the people�s
determined movement toward a single democratic state, with liberty and justice
for all, regardless of religion.
Susan Abulhawa is the author of �Mornings in
Jenin� (Bloomsbury, 2010); and Ramzy Baroud is the author of �My Father was a
Freedom Fighter: Gaza�s Untold Stor�y (Pluto Press, 2009).