It�s that time of year again. At shopping centers
everywhere, representatives from the Salvation Army, dressed in their
paramilitary attire, ring their bells and aggressively invite your holiday
donations. And I always see people eagerly throwing money into their big red
kettles. I suspect that most of these generous individuals aren�t aware of what
their dollars are actually funding.
Last year I wrote a column titled �The Salvation Army�s red
kettle of trouble,� in which I outlined the Salvation Army�s long and
disturbing history of religious coercion, abuse, and intolerance. An excerpt:
I have spoken with a number of people
who have sought assistance from the Salvation Army in the past, particularly
for disaster relief. I was told of how these people were preached to and forced
into praying with the Salvation Army folks to their Christian God as a
prerequisite for receiving services. If you�re Jewish, tough. If you�re Hindu,
tough. Gotta pray their way, to their God, or else you�re not worthy of
assistance. It�s quid pro quo. Gotta take advantage of people when they�re most
vulnerable. Contrast this with the secular Red Cross, which just wants to help
disaster victims, not save their souls. (In the interest of full disclosure, I
personally received help from the Red Cross when my apartment building burned
down in 2001. They were extremely helpful and compassionate, and expected
nothing in return.)
As if the religious coercion isn�t enough, the Salvation Army has also been
implicated in a number of cases of alleged sexual abuse, ranging from
molestation of child members of the Salvation Army�s Red Shield swim team in
Seattle to pedophile rings that operated out of Salvation Army-run orphanages
in Australia and New Zealand. (Yes, they like to �spread the love� worldwide.)
The Salvation Army is also homophobic -- so much so that they would stop
helping the poor if it meant they had to respect equal rights for gays and
lesbians. In 2004, they threatened to close their soup kitchens in New York
City rather than comply with the city�s legislation requiring firms to offer
domestic partnership benefits to gay employees.
In the year since I wrote that piece, I have heard from
several people who have shared their own negative experiences with the
Salvation Army. Their stories have reinforced -- and even worsened -- my own
impressions of the organization.
A retired U.S.
military officer contacted me after considering the Salvation Army for his
charitable donations. He wrote:
�I�m glad I came upon your article
about the Salvation Army. I have been considering leaving my worldly goods to
them because I thought they did nothing but good. I had second thoughts when I
was late in answering their charitable request. I have since found many
disturbing facts about the Salvation Army.�
A former Salvation Army volunteer from Canada shared
his experience with some ethical issues:
�Everyone [at the Salvation Army] liked
me, because I also went to the service on Sundays. I am a believer in God.
After 4 weeks [as a Salvation Army volunteer], I noticed whatever came in the
back door for donation, for the poor, also left through the back door, and
never reached the vulnerable or needy. All the good stuff the volunteers took.
�I complained to one of the Salvation Army workers that this should not be
happening so close to Christmas. I was told to keep quiet, because the Major
and some of the volunteers had an understanding. I was told to look the other
way. I tried to ignore it, but it became very hard, especially when a local
business donated six big boxes of clothes and shoes for children. All went
missing.
�I complained again, and now I was labeled a troublemaker. In the end, I was
told to leave.�
But by far the most compelling response I got was from an
anonymous emailer who contacted me through a Yahoo account, probably accessed
via a public library or other community Internet resource. This woman, who
signed the email message simply as �Feeling helpless,� wrote:
�I am a homeless woman living at the
Salvation Army women�s shelter. Can you help me expose the Salvation Army? I
have so much to tell you but I can not do it by email.�
Unfortunately, no other contact information was included,
and my attempts at follow-up seem to have fallen through, but hopefully she
received my suggestion that she contact the appropriate authorities and the
local media for immediate help in exposing and addressing whatever issues she
was facing. This woman clearly needed more help than I alone can provide
through my own writing and activism. I hope that her situation has since
improved.
The bottom line is this: While the Salvation Army may have
done some good work over the years in providing assistance to the poor, the
addicted, and the marginalized, their methods and practices are not ones that I
approve of. There are many other nonprofit organizations out there that provide
similar services in a more ethical manner.
And, if you�re a Christian, consider this: The ironic thing
about the Salvation Army�s practices is that they do all that while labeling
themselves as �Christian.� But think about it: If Jesus were here today, he
surely would not approve of their methods.
So please think twice before tossing your spare change into
their red kettles of trouble. Think about what you would be supporting with
your hard-earned cash.
Happy holidays.
Mary Shaw is a Philadelphia-based writer and
activist, with a focus on politics, human rights, and social justice. She is a
former Philadelphia Area Coordinator for the Nobel-Prize-winning human rights
group Amnesty International, and her views appear regularly in a variety of
newspapers, magazines, and websites. Note that the ideas expressed here are the
author�s own, and do not necessarily reflect the opinions of Amnesty
International or any other organization with which she may be associated.
E-mail: mary@maryshawonline.com.