As a linebacker for the Dallas Cowboys, Hutcherson wanted to
�hurt whites�: his race-based payback for growing up in the segregated South.
Then he became a �Christian� and took pleasure in killing defenseless animals
and mounting their heads on the wall in his office: �when I run into animals, I
kill them.�
The pastor of the evangelical Antioch Bible megachurch in
Redmond, Washington, is again targeting his neighbor and aiming to hurt more
people. Why? Because that corporate beast refuses to
discriminate against its gay and lesbian employees: �Gay rights foe Rev.
Ken Hutcherson is calling on religious conservatives to buy stock in Microsoft
so they can force a shareholders vote on the company�s policy that provides
equality for gay workers.�
For his report in the British paper, The Daily Telegraph, Toby Harnden spoke with the rabid reverend in
Redmond. His article is a
most telling intra-view of Hutcherson, who
told Microsoft executives at a
shareholders� meeting last week that he
would be their �worst nightmare� if they continued to defy him. . . .
An advocate of a �biblical stance�
against divorce and homosexuality, Mr. Hutcherson, 55, is asking millions
of evangelical activists, as well as Orthodox Jewish and other allies, to buy
up Microsoft shares and demand a return
to traditional values.
Microsoft, he declares, will be just the first
company targeted in an escalation of the culture wars between evangelicals and
corporate America. �There are 256 Fortune
500 companies alone pouring millions upon millions of dollars into pushing the
homosexual agenda,� he told The Daily Telegraph.
�I consider myself a warrior for Christ.
Microsoft don�t scare me. I got God with me.
�I told them that you need to work with
me or we will put a firestorm on you like you have never seen in you life
because I am your worst nightmare. I am a
black man with a righteous cause with a whole host of powerful white people
behind me. . . .
�I don�t care how big Microsoft is,� he said. �They are nothing but a feather
in the wind of God. America basically got started with a tea party and Goliath,
if I�m not mistaken, got taken down by David,
who believed in the same cause I believe in.� [italics added]
A closer look at Hutcherson�s statements not only confirms
but extends the pathologies so clear in his motivation on the gridiron and
current murderous hobby, but also helps define his �ministry�s� latest
pro-discrimination campaign designed to hurt people as much as possible: �when
I run into animals, I kill them.� Gay and lesbian Americans are those
�animals.� Clearly Mr. Hutcherson wants to �kill� them economically and bury
their civil rights in the dung heap of his sanctimonious rhetoric.
�If they continued to defy him.� Has Hutcherson declared
himself divine? If Microsoft defies �him� then he�ll call down �a firestorm on
you like you have never seen in you life because I am your worst nightmare.�
The only thing for certain is the Hutcherson and his perverted use of the Bible
to foster discrimination and hate are indeed �nightmares� of the worst kind.
The reverend believes in a �biblical stance� against divorce
and homosexuality. Is he also threatening to bring down a firestorm if
Microsoft hires and treats divorcees equally? Or are Hutcherson and his comrades
just using gays as convenient scapegoats?
Daniel Karslake explores that and related questions in his
new documentary film For the Bible Tells Me So.
In an article
about the film, Bill Friskics-Warren poses the fundamental question:
The Bible says that eating shrimp is an
abomination and that working on the Sabbath is punishable by death. Not even
the most devout Christian, though, thinks twice about ordering the shrimp
scampi or checking their office e-mail
from home on a Sunday afternoon.
Biblical literalists know that the customs and circumstances that gave rise to
such injunctions were rooted in historical and cultural contexts very different
from our own.
So why do so many Christians cling to the handful of Scriptures that cast
aspersions on sexual relationships between people of the same gender? Why, when
scholars tell us that these passages have nothing to do with sexual orientation
as we�ve come to understand it, do some people continue to use Scripture as a
club to judge and condemn?
Karslake�s answer is straight to the point: �We have a long
history of looking to the Bible to confirm our prejudices.�
In the documentary Karslake addresses two others tactics
Hutcherson and those like him use: �proof-texting� and the �loving the sinner and
hating the sin� mantra.
Similar to �cherry-picking,� proof-texting is the practice
of taking Biblical verses out of context and using them to frame and defend
preexisting prejudices in order to justify a social, political and/or economic
agenda:
Unlike biblical exegesis, which
involves the careful examination of Scripture in its historical context to
understand what it means and how it might speak to us today, proof-texting
manipulates what Christians believe to be God�s word by allowing preconceived notions
to color it. When done from the pulpit, it can amount to theological
malpractice, depriving lay people of the chance to engage the Scriptures at a
deeper, more informed level.
Karslake and Friskics-Warren explain that �theological
malpractice� in relation to an often heard mantra:
One peculiar form of theological harm
is the distinction that some heterosexuals make between �loving the sinner and
hating the sin.�
�You can�t hate such a complete part of me and still love me,� Karslake said.
�Straight people can�t imagine not being straight, but they can't accept that
the same thing could be true of gay people. They think that it�s different with
gay people, like it�s somehow a choice."
Henry Blaze, pastor of Progressive Baptist Church in Nashville, tends to agree.
�I don�t think you can truly embrace the other and be able to recognize God in
the other without seeking to understand them,� he said.
Preventing -- or at least discouraging -- people from
getting to know and understand gays is precisely what the leaders of the
Christian Right do through their predatory campaigns that rely solely on
stereotypes and sanctimonious rhetoric.
Rev. Hutcherson wants to use his proof-texted, misdirected,
misconceived, erroneous �biblical stance� to force �a return to traditional
values.� Clearly, his conception of �traditional values� is as perverted as his
�biblical stance,� and his �traditional values� are the same as those who once
used the Bible to advocate slavery and, later, justify segregation and discrimination.
Ellen Armour, professor of theology at Vanderbilt Divinity School, is one of those biblical scholars who cast doubt
on scriptural anti-gay bias:
�Stronger texts [than those used against gays] in Scripture were used to
justify slavery . . . in the case of same-sex sex, especially among men -- and
I think it�s worth noting that that seems to be the focal point of the
controversy -- we�re talking about just a few small verses.�
�Paul never contemplated the
monogamous, long-term sexual relationships that take place among people today,�
explained Jack Rogers, former moderator of the General Assembly of the
Presbyterian Church (U.S.A.).
�There is no analogue for our contemporary understanding of sexual identity in
the Bible, neither for heterosexuals nor homosexuals,� added Armour. �It�s
simply not there.�
Hutcherson is irate that �there are 256 Fortune 500
companies alone pouring millions upon millions of dollars into pushing the
homosexual agenda.� It seems the reverend�s numbers are as misinformed -- and
out of touch with reality -- as his �biblical stance�:
Fortune 500
companies: 92 percent provide gay nondiscrimination policies
Equality Forum, a Philadelphia-based GLBT rights organization, has announced
that more than 92 percent (463) of the 2007 Fortune 500 companies include
sexual orientation in their employment nondiscrimination policies.
According to the press release, when Equality Forum began contacting Fortune
500 companies in the fall of 2003, only 323 companies -- or about 65 percent --
provided sexual orientation protections. Equality Forum, along with professors
Louis Thomas of University of Pennsylvania and Ian Ayres of Yale Law School,
contacted 177 CEOs and human resources directors of companies that didn't
offer nondiscrimination policies. By the fall of 2004, 405 (81 percent) had
adopted protections. . . .
A Gallup poll in May [2007] found that 89 percent of U.S. citizens believe that
gays and lesbians should have protection against workplace discrimination.
The �homosexual agenda� is a favorite clich� of the
Christian Right. Rep. Barney Frank summarized what that �agenda� really is:
I want to apologize to the various self-proclaimed divine
messengers who appear deeply troubled by a dark plot they label the �gay
agenda.�
Troubled as I am by the prospect of these pious men denied a good night�s sleep
by their need to be eternally vigilant against us, I have decided to break the
silence, decode the cryptogram, unravel the mystery and tip our hand.
We have an agenda . . .
Specifically, we want all people in the United States to enjoy the same legal
rights as everyone else, unless they have forfeited them by violating the
rights of others. We believe this should include some things that are,
apparently, very controversial.
They include the right to serve, fight and even die on behalf of our country in
the military; the right to earn a living by working hard and being judged
wholly on the quality of our work; the right for teenagers to attend high
school without being shoved, punched or otherwise attacked; and yes, the right
to express not only love for another person, but a willingness to be legally as
well as morally responsible for his or her well-being.
We also believe that we -- and all Americans -- should enjoy full access to
health care; that strong environmental protection is fully compatible with
economic prosperity. We know that the free market is the best way to generate
our national wealth; and that we need cooperation between the private and
public sectors to be sure that we as a society and as individuals get the
maximum benefit from the wealth by the quality of all our lives. . . .
Microsoft initiated its diversity and non-discrimination
policies for the same reasons the other Fortune 500 companies and many other
did: it�s good for business. As Steve Falk, chief executive of the San
Francisco Chamber of Commerce, said in a recent
statement: �Support of [equal] rights for gays and lesbians is �consistent
with our organization's advocacy of policies that are inclusive and contribute
to business' ability to attract and retain a diverse, talented workforce.��
But Hutcherson isn�t concerned with social or economic
realities, only his own jaundiced agenda and vendetta against Microsoft. Some
background from 365Gay.com:
Hutcherson has been battling Microsoft and the state of
Washington over LGBT rights for two years.
When a gay rights bill was before the [Washington state] legislature in 2005,
Hutcherson met with [Microsoft] executives and threatened a national boycott of
the computer giant if it did not disavow itself from the gay rights bill.
Microsoft earlier had announced its support for the legislation, saying it
would help attract talented workers to the state. . . .
The measure was reintroduced in 2006 and passed.
Hutcherson then began a petition drive to force a statewide vote on repealing
the rights law but failed to get enough signatures to put the issue on the
ballot.
So now Rev. Hutcherson is trying another tactic and claiming
he�s �a warrior for Christ. . . . I got God with me.� How much more
pathological can one man get?
Hutcherson seems blinded by his own bigotry and pathological
desire to hurt others. Had he bothered to think, he would have realized Jesus
was an advocate for the disenfranchised. While no one knows what Jesus would do
or think now, given what�s known of his activities 2000 years ago it seems
likely he�d be standing shoulder-to-shoulder, hand-in-hand with those
Hutcherson and his minions want to further disenfranchise and discriminate
against.
William James was fond of quoting Professor James H. Leuba
of Bryn Mawr College: �God is not
known. He is not understood. He is used.� It seems likely that were Professor
Leuba alive today and heard the anti-Christian message of Hutcherson and other
self-proclaimed �warriors for Christ,� he�d add two words to that last
sentence: �He is used and abused.�
To what extent self-serving dogmatists such as Hutcherson
misuse and abuse Biblical texts they don�t really understand but have
proof-texted to support their personal agendas is made clear in the reverend�s
statement that �I don�t care how big Microsoft is . . . They are nothing but a
feather in the wind of God. America basically got started with a tea party and
Goliath, if I�m not mistaken, got taken down by David, who believed in the same
cause I believe in.�
Hutcherson�s bumper-sticker reference to the Boston Tea
Party is as misinformed as his likening himself to David -- an identification
that does more than backfire.
David was �involved� with Jonathan. There are numerous
passages in the Bible alluding to a passionate, physically intimate
relationship between David and Jonathan, including Jonathan�s erotic disrobing
for David, his �delighting much� in David, and their passionate kissing.
Had Hutcherson read
more than his own self-serving words he might have discovered the fourteenth
century Life of Edward II -- �Indeed I do remember to have heard that one man so
loved another. Jonathan cherished David, Achilles loved Patroclus� -- and that
King Edward II wept for his dead lover Piers Gaveston as �David had mourned for
Jonathan.�
Whether the David-Jonathan relationship was platonic,
intimate but non-sexual, or homoerotic, it�s crystal clear that David and
Hutcherson do not �believe in the same cause.�
Rev.
Hutcherson�s proclaiming himself to be the new �David� demonstrates the
shallowness of this theology and his hypocrisy as a pastor. It also strongly
suggests he�s doing battle with Microsoft only
to enhance his own socio-political clout. In that he has lots of company.
Collectively, they�re called the �Christian Right,� and they are anything but
�Christian� or �right.�