The terrorism scare
is another moral panic, similar to many that have occurred in the past. Social
scientists call these society-wide scares, �moral panics,� because they are
founded upon fear of threats to society from immoral evildoers of the worst
kind.
Moral panics begin
when events occur that cause a great many people to feel threatened by an
internal enemy, hidden deeply in their society. Secret groups of foreign
terrorists believed to be fanatics who kill without guilt, fit the bill
perfectly.
The terrorist attack
of 9/11 was so deeply shocking, because it was the first alleged foreign attack
on the continental United States. And, it killed so many people using a
surprise weapon; hijacked airplanes as suicide bombs. When people perceive that
a new and dangerous threat exists, political leaders commonly rely upon certain
rhetorical claims to increase their influence and power to deal with the
situation. If these claims are conveyed by the mass media as �news,� with no
critical analysis, most people will take the claims as unquestioned truth.
The Bush administration and their right-wing
sycophants have employed a time-honored battery of claims to hype fear of
terrorism. An ancient one is that our enemy is an abominable evil, compared
with �our own essential goodness.� For example, we supposedly fight for
�freedom,� while they kill to dominate the world. Another claim is to
exaggerate the numbers of evildoers and the extent of the threat. A related
claim is that the evildoers have ingenious new ways to kill people. These
claims are typically accompanied by attributing guilt by association to anyone
who might disagree; meaning that all dissenters give aid and comfort to the
evil enemy.
Moral panics usually
lead to government abuses of power. The fact is illustrated by the political
persecutions in search of hidden Communist sympathizers during the
anti-Communist �Red Scare� of the late 1940s to the mid-1950s. According to
scholarly estimates, 10 to 12 thousand people lost jobs and had their careers
ruined; teachers, actors, writers, journalists and others. In addition, the
nation�s intellectual life was damaged. Even in small town USA, amateur Communist
hunters spread fear that unconventional ideas might conceal beliefs that
threaten national security.
In some moral
panics, the threat can even be purely imaginary. During the witchcraft scare in
the Massachusetts Colony, many people were hanged as accused witches. In a
contemporary example, between the early 1980s and early 1990s, the satanic cult
scare caused many hundreds of innocent people to be arrested and imprisoned on
charges of sexually molesting children in supposed satanic cult rituals. Yet,
the fear-filled rumors about secret satanic cults had no basis whatsoever in
fact. Even when the threat is imaginary, people will be found to prove that the
threat exists. The implication is that even when the threat is real, during
moral panics, suspicion will fall upon people who are entirely innocent of any
crime.
Moral panics are
spread by the acceptance of beliefs about a widespread threat to society.
Therefore, we need to ask: Who gains by spreading beliefs that promote fear?
Some groups gain
ideological benefits by promoting fear. The political promotion of moral panics
is nothing new. People having the �wrong� opinions can be fired from their jobs
and replaced by people who have the �right� opinions. Ideological struggles
inevitably reflect power struggles in a society, whether it is between
political parties, special interest lobby groups, or religious and ethnic
groups. For example, during the anti-Catholic scare of the 1840s and 50s,
anti-Catholic Protestant groups and the anti-immigration forces gained power by
spreading fear of Irish Catholic immigrants as dangerous deviants. In the Red
Scare of 1950s, political conservatives, including anti-union Republicans and
racist Southern Democrats, increased their power by promoting fear of Communist
spies and subversives under every bed.
Money can be made by
appealing to people�s fear. Sensational stories about a countrywide threat can
help to sell newspapers, magazines and books. Government investigative agencies
can increase their budgets. Experts can sell their expertise in how to deal
with the threat. New products designed to detect dangerous deviants may be
invented and sold. All of this has occurred during the terrorism scare.
The concern about
foreign terrorists attacking Americans on American soil has been hyped beyond
reason. One need only compare the terrorist threat with the danger posed by
intercontinental missiles carrying hundreds of nuclear bombs, delivered in
minutes from the former Soviet Union. More importantly, the terrorism scare has
resulted in the worst abuses of power since the Nixon years.
The terrorism scare
distorted American politics because right-wing interest groups gained
ideological support, power or money. The Bush administration and their
right-wing supporters in the mass media deliberately intensified fear of
terrorism to influence voters. They threw fuel on the fire and presented
themselves as firemen. The predictable result has been government abuse of
power in the name of preserving �freedom.� Will they call wolf one too many
times in the 2006 congressional elections?
Jeffrey
Victor has a Ph.D. in Sociology from the State University of New York at
Buffalo, in 1974. He has published two books, nine chapters in edited books and
24 articles in popular and scholarly magazines. His book, "Satanic Panic:
The Creation of a Contemporary Legend," received the H. L. Mencken Award
from the Free Press Association for the best book of 1993 that deals with the
protection of individual rights against abuses of power. His book has been used
in many criminal cases involving false accusations of crime, supposedly
committed by people in satanic cults. He has appeared on national television on
such programs as �Larry King Live,� the �Maury Povich Show� and �The View.�