On Sunday, September 17 The New
England Committee to Defend Palestine and the Boston chapter of the Jericho
Movement* held an event in Boston to raise funds for Palestinian political
prisoners.
The opening talk was from Ahmad
Kawash, a Palestinian refugee from Miamia camp in Lebanon, who spoke of the
human effect of imprisonment on prisoners and their families in Palestine, and
the prisoner status of the majority of Palestinians, whether enclosed by the
Wall in the West Bank, or living in camps as refugees. Ahmad Kawash said that
since the U.S. and Israelis don�t care about international law, the only way to
free this imprisoned society is through organized resistance, as exemplified by
Hizbollah and Hamas.
There are currently 10,163
Palestinians imprisoned for political reasons by the �Israeli� colonial
occupiers. Fifty thousand residents of the West Bank and Gaza have been
detained since the beginning of the Al-Aqsa Intifada in September, 2000. Five
thousand of these detainees have been children. Seven-hundred thousand people �
25 percent of the total population � have been detained since 1967. It is
estimated that this includes more than 40 percent of the total male population.
For adult males, the number is probably higher than 80 percent. Detention
routinely involves torture.
The September 17 event was held in
memory of Black September, the month in 1970 when Jordanian forces under King
Hussein massacred as many as 5,000 Palestinian refugees in Amman. Those
familiar with the history of Palestine know that other "Black
Septembers" followed. In September of 1982, in an effort to crush
Palestinian resistance in Lebanon, Phalangist forces under the supervision of
Ariel Sharon slaughtered 2,000 Palestinians in Sabra and Shatila refugee camps.
In September of 1993, the official
signing of the Oslo Accords legitimized the theft of 78 percent of Palestine
and created an infrastructure for settlement expansion in what remained. In
September of 2000, Zionist forces murdered 13 Palestinians, marking the
beginning of the Al-Aqsa Intifada. Now, in September 2006, the entire territory
of Gaza is under a siege of killing and starvation, and Lebanon is reeling from
the recent destruction from U.S.-sponsored Israeli bombing.
But this September also comes at
the beginning of new resistance to U.S. and Zionist imperialism in western
Asia. Hizbollah has emerged victorious and stronger than ever in Lebanon, and
the popularity of Hamas in Palestine signals the resolve of Palestinians to
continue to stand up and fight back. In both cases the greatest resistance
seems to come in the midst of the greatest hardship and punishment. The same
current has reached the US, where the strongest support for Palestine now comes
from those who have endured the worst prisons the U.S. has to offer, from those
who have proven their commitment to national liberation and anti-imperial
struggles over the past 50 years, and who are the first to say that their struggle
is the same as that of the Palestinians. These are the leaders and resistance
fighters of the New Afrikan, Native, and Puerto Rican independence movements.
At the September 17 commemoration,
unqualified messages of support for Palestine were read from Rafael Cancel
Miranda, David Gilbert, Bill Dunne, Marilyn Buck, Russell "Maroon"
Shoats, Jalil Muntaqim, Debbie Sims Africa, Albert Woodfox, Jaan Laaman, and
Byron Chubbuck.
National
co-chairs of the national Jericho movement, former political prisoners Kazi
Tour� and Ashanti Allston delivered messages in person at the event. The tone
and strength of all the messages put to shame the white liberal and impotent
discourse which dominate most of what is called the "antiwar
movement" in the U.S. today. Even more, the prisoners� statements may be a
first major step in redressing the long-standing problem of the betrayal of
Palestine by the U.S. left going back many years. Once it was the betrayal of
silence. Now, at a time when no one can ignore Palestine, it is the betrayal of
purposely remaining too weak to take a meaningful stand.
Jalil Muntaqim, who was
instrumental in the founding of the Jericho movement in 1998, sent a statement
to Palestinian political prisoners which spoke to the need for the U.S. left to
act decisively:
�When we in North
America fail to act, fail to confront and engage our common enemy we have
betrayed you and our words of solidarity become empty and hollow. Therefore, it
is the duty of political activist and progressive folks in this country to
build a mass and popular movement that specifically challenges white supremacy
and national oppression here. The struggle in the U.S. needs to grow and evolve
in a consistent level of resistance that corresponds to -- if not exceeds --
the degree of oppression and reaction by U.S. imperialism. Unfortunately, that
is not happening here, and because of this failing, more Palestinians are dying
who could have possibly been saved. Harsh truths, but truths none the less, and
it is far time that progressive forces in the U.S. come to terms with this
reality.�
Jalil Muntaqim is currently in
prison in Auburn N.Y. Like many other political prisoners, he is not mentioned
at popular rallies, nor honored by the antiwar movement. According to one
organizer of the September 17 event, people in Boston Jericho and the New
England Committee to Defend Palestine �felt it was important to bring forward
the voice of U.S. political prisoners not only to support and build the
resistance struggles they represent, but also because their existence helps to
unmask the falsehood about �American democracy� that the U.S. tries to project
while at the same time promoting its own imperial interests. Thus the event
also had the purpose of reminding people of these political prisoners, their
history of struggle, the history of domestic repression, and the utter sham of
a U.S. �democracy� promoting �democracy� worldwide.�
Myriam
Ortiz, a Puerto Rican independentista,
spoke at the event of the many similarities between the 108-year old occupation
of Puerto Rico and the 58-year old occupation of Palestine and cautioned
against accepting either as established fact because of these long years. The
similarities she cited between Puerto Rico and Palestine were that both
countries have been plagued by foreign occupation throughout their histories,
that both were denied status as countries in their own right due to these
histories, that exile was forced on many of their inhabitants, that they were
both then invaded by settler societies, that racism and attacks on indigenous
culture typify those settler societies, that economic dependence was
intentionally imposed on them, and that they were subject to genocidal
experiments and practices.
Myriam
Ortiz also touched on the co-optation that has occurred in �progressive�
circles within the imperium:
�The invader's propaganda is
not just present in the schools we attend, and the media we watch or read.
Often it infiltrates what is supposed to be our progressive discourse.
"Pacifism, human rights, and
feminism are often co-opted to attack anti-colonial resistance and deny its
legitimacy. Always bombarded by colonial propaganda, we sometimes echo that
anti resistance language disguised as progressivism, as if it were some
universally held truth.
"In the case of Puerto
Rico, the American 'leftists' who swoon over the Cuban revolution, quote Che
Guevara, and supported the Sandinistas, argue that armed struggle would be a
bad option for us, because it would alienate the American 'working
class'"; a working class that has always been complicit with the U.S.'s
colonial projects.
"In the case of Palestine,
the 'Israel'" and American left reject armed struggle, because they see
the settlers as 'innocent civilians'; never mind that those settlers are
responsible for the exodus of about 900,000 Palestinians already; never mind
they've built their homes on the ruins of destroyed Palestinian homes, and
continue to do so; never mind they all join the 'Israeli' military that
protects the theft perpetrated against Palestinians; never mind that those same
'innocent civilians' often engage in the persecution and humiliation of
Palestinians. Curiously, that 'socialism loving' Zionist left, who praised the
armed resistance against Hitler, who often praises the Cuban revolution,
suddenly discovers the 'merits' of Gandhi and nonviolence when it comes to
Palestine.�
Marta Rodriguez, another Puerto
Rican independentista, sent the
following message from her home in Puerto Rico:
"You
should all be very happy, not only because of the money raised for Palestinian
political prisoners, but because you struck quite a blow at the Zionists, and
most particularly the left Zionists. For years they've gotten away with denying
Palestine's place among the nations fighting colonialism and invasion by
arguing that 'the situation is complicated' without being challenged by
non-Palestinians. On September 17 we heard from representatives of different
resistance anticolonial movements who said otherwise. The next time some 'soft'
Zionist comes to argue that "the 'Palestine/Israel' 'conflict' is 'more
complicated,' tell her/him to ask Don Rafael, or any of the Resistance
prisoners who partook of the event via their solidarity messages. Eventually
they will have no place to hide."
Who are the left Zionists? They're
the people who fill books and give long speeches about the suffering of the
Palestinians, and don't mention a word about the absolute legitimacy of armed
resistance to the colonizers who caused this suffering. They're the people who
say we need to "listen to both sides." implying that the murderer and
thief has as much right to be heard as the victim. They're the people who will
criticize "Israel" up one side and down the other, but only for the
purpose of making "Israel" nicer -- a kind of clever blockade against
the much more obvious conclusion that "Israel" should be done away
with altogether. They're the people who say Palestinians should have equal
rights and a state of their own in the West Bank and Gaza, but of course not
any of the land stolen by colonial settlers since 1948. Left Zionists have a
comfortable home in the United States, because the U.S. was founded on the same
crimes, and is open to the same condemnation.
From at least the 1960s the U.S.
left has been influenced by activists and intellectuals who took principled
stands on almost every issue but
Palestine. Some were Zionists intentionally working for the cause. Some were
simply afraid to face the mountain of guilt laid at the feet of the West in
general for genocide committed against Jewish people. But it is becoming harder
and harder to ignore the genocide being committed today under the aegis of
Zionism, and to separate Zionism from its benefactor, U.S. imperialism. The
killing never stops. Gaza is being punished again and again. The restrictions
on Palestinian life become more and more severe. Lebanon has again been
devastated by Israeli bombs and missiles. Yet no one speaks.
Those who took most to heart and
led the important struggles of the '60s for the liberation of Puerto Rico, of
Vietnam, of Afrikan and native people under racist oppression � have now
demonstrated their strength again, most of them from behind bars, with a
message of great significance: Palestine too is a struggle for national
liberation, and there is no time for us to dither. It is interesting that these
prisoners, who come from different experiences, who don't know each other, all
concluded that Palestine is a nation fighting colonialism and has a right to
resist. It speaks volumes of Palestine's rightful place among nations resisting
colonialism; that all it takes is for someone to recognize her/his own colonial
experience in order to see Palestinians as involved in the same struggle. In
his message, Rafael Cancel Miranda said:
"I
admire the Palestinian people, because I know how much love and courage it
takes to struggle with their determination. My people, the people of Puerto
Rico, are engaged in a similar struggle. I can say without fear of
self-deception that we will win; not only because truth and reason are on our
side, but because we are ready to do whatever is necessary to secure the rights
of our peoples."
Rafael Cancel Miranda is a Puerto
Rican nationalist and former political prisoner for 28 years, who, along with
Andr�s Figueroa Cordero, Irvin Flores and Lolita Lebr�n, protested the criminal
nature of the U.S. colonial domination of Puerto Rico by opening fire on the
U.S. Congress in 1954. Don Rafael was sentenced to 84 years for �an attempt to
overthrow the government by force and violence.� As a result of pressure from
the Puerto Rican Independence movement and the international community, he was
released without conditions in 1979.
It is time for activists in the
U.S. to realize that their country too, like Israel, is founded on genocide and
wars of aggression, and needs to be dealt with from a revolutionary, not a
reformist, perspective. It can�t be changed from within; it can't be made
nicer. Our duty to the rest of the world that the U.S. has so long oppressed is
to work where we are to stop this unbelievable monster from going any further.
*New England Committee to
Defend Palestine, Jericho
Boston.