Part 7: Is Hitlerism a mentality?
By B.J. Sabri
Online
Journal Contributing Writer
May 10, 2004, 16:10
�If we have to, we
just mow the whole place down,
see what happens.� �Senator Trent Lott, (2003)
on an alternative solution to keeping peace in Iraq [1]
�Of course our whole national history
has been one of expansion . . . That the barbarians recede or are
conquered, with the attendant fact that peace follows their retrogression or
conquest, is due solely to the power
of the mighty civilized races which by their expansion are gradually
bringing peace into the red wastes where the barbarian people of the world
hold sway� �President Theodore Roosevelt, (1901) [2]
�As a matter of public policy the annihilation
of the Pequots can be condemned only by those who read history so
incorrectly as to suppose that savages, whose business is to torture and slay, can always be dealt with
according to methods in use between civilized people� �John Fisk,
American philosopher and historian (1889)
[3]
Note: Italics added to all
quotes for emphasis
Is �depleted� uranium
toxic? The US says no. However, �depleted uranium� radioactivity causes a host
of deleterious side effects including depression of the immune system, male
sterility, leukemia, uterine, ovarian, thyroid, and prostate cancers, in
addition to birth defects and mutation of DNA.
Because the U.S.
persists in its denial of DU toxicity and continues to reject reports by
international scientific organizations and by facts on the ground confirming
its deadly health consequences to humans and livestock long after war, we
proposed confronting this issue from a different angle.
We invite U.S.
hyper-imperialists to perform a fictitious test. We ask the U.S. to announce
that because of ongoing disputes about DU toxicity, the Pentagon would silence
its critics by dropping the modest amount of 300 tons of DU shells on a wide
testing ground (not necessarily contiguous) empty of buildings, but extremely
close to urban conglomerates around Washington, D.C. To make the announcement
sound serious, Deputy Secretary of Defense Paul Wolfowitz could suggest that a
temporary evacuation of all residents would be necessary until the test is
complete. In the meanwhile, we request that independent organizations inform
the residents on the nature of the dispute and that DU used in the experiment
is potentially and verifiably still radioactive and can cause serious health
problems, and name these one by one. We also invite the U.S. to provide the
residents with its own �evidence to the contrary.�
Target: we want to
see the reaction of all those who may be concerned, and if the residents, in
particular, would accept the test and the �assurance� of the US government that
DU explosions have no side effects on health.
We are waiting for
an answer.
Finally, we can
confirm U.S. criminal intent toward Iraq in two ways. First, it launched an
unprovoked war of aggression. Second, as if this war, per se, was not sufficient, the US added the
use of toxic weapons to make sure that incremental death by poisoning would
take its toll on the population. Let us have a look at criminal intent in using
radioactive material by addressing a topic not related to dangerous weapons,
but to nutritional supplements. In 1990, the Food and Drug Administration
banned the commercial form of the amino acid L-tryptophan under the claim that
it might cause a deadly flu-like condition, which is dangerous to some
individuals.
If the FDA can ban
such an innocuous substance as a precaution for the safety of a few
people inside the U.S., then we have to ask a question. Why did the United
States not show similar precaution toward Iraqis, Afghanis, and Serbians by
abstaining from using radioactive material on them? If killing thousands of
people by conventional weapons is the price that world nations have to pay
because they cannot deter aggressions by superior military powers, then killing
more of the same people through radioactive contamination is a crime within a
crime. Was the foreknowledge that DU is as harmful as enriched uranium and its
side effects would harvest death on generations of innocent people a sufficient
moral brake not to use it?
(For solid arguments
about the legacy of radioactive �depleted� uranium in Iraq, please follow the
link to read an article written by Frederick Sweet, professor of Reproductive
Biology in Obstetrics and Gynecology at Washington University School of
Medicine in St. Louis [4]) Also, please link to read Dr. David M. Boje, Ph.D.,
reporting and adding to the same subject [5])
In conclusion,
because military planning is a rational process involving many chain-command
levels, and since intention always precedes action, the charge of premeditated
mass killing of an invented adversary projected into the future is
incontestable and makes part of an agenda.
Because wars of
aggression and the weapons used in it such as �depleted� uranium shells and
super-conventional weapons are an instrument for mass killing to achieve a
purpose, it is imperative that we relate their use to an ideological framework.
Consequent to this relation, mass killing, by any means, is a product of a
particular ideology. Indeed, the ideological alibi that permitted the U.S. to
inflict mass murder on hapless adversaries is identical to the ideological
alibi of Hitler when he mass murdered innocent people. Based on the empirical
essence of U.S. international outlook as validated by the history of its
actions around the world, I forged, in Part 6, a
phrase to define that ideological alibi.
I called it, �American
Modified and Accepted Hitlerism,� or �AMAH.�
In order to discuss
this concept, it is necessary to address first the notion of Hitlerism in
relation to mentality and its role in shaping ideology. In fact, applying
Hitlerism to U.S. actions abroad is a matter of pragmatic observations relying
on historical comparisons with the ideology of past fascist states and its practical
manifestations. In the strictest sense of definition, Hitlerism, as it relates
to ideological characteristics and practices similar to that of Germany under
Hitler, is not an ideology confined to a specific society or to an epoch, nor
can one person symbolize it alone, although we tend to identify a
standard-bearer for each occurrence of fascism or Hitlerism in history.
Nor is Hitler the
worst symbol of violence in history; there are other personalities and entire
regimes whose record of atrocities and justifying ideologies make Hitler�s
record pale by comparison despite differences in magnitude and scope. However,
Hitler encapsulates the cosmic traits of the sinister sides of humanity because
he codified his thought as a doctrine and then translated it into practice.
Hitlerism,
therefore, could be a universal yardstick by which we measure ideologies that
in essence replicate political and racist values as well as concrete modalities
of Nazism without necessarily having a total relationship or political affinity
with it. This yardstick includes but it is not limited to, mass killing for any
purpose, targeted acts of genocide, rhetorical patterns, rationalization
models, falsification of history, persuasive induction, explicit or implicit
racism and supremacist attitudes, aggressive militarism, interventionist
mentality, propaganda, mass control through indoctrination, manipulation of
nationalistic emotions, pretense of superior civilization, and unaccountability
for crimes committed.
Equally, Hitlerism
can relate and identify with mentality as both depend on rooted structural
rationalizations, beliefs, and mindsets supported by similar modus operandi
at multiple levels of a society that see and adopt their principles as a
rational and natural course. This is mainly because of cumulative
indoctrinations throughout time, and psychological acclimatization to the ideas
of supremacist political ideologies appearing as a means for national identity
or chauvinistic grandeur, and that is without discounting restrictive factors
including limits of popular participation, and spread or reversal of fascist
thought contagion.
On the other hand,
and aside from a mentality constructed by consecutive historical
stratifications, Hitlerism can be a pre-determined and an exclusive external
option of a specific state toward specific foreign nations, whereby that
aggressive state conducts Hitlerian policies aboard, while sparing its own
population the horrors of that policy. According to this pattern, the state,
large corporations connected to its foreign policy, and a financial capital
ready to take part in its military interventions by investing in the military
industry, tend to exist in spheres separate and independent from those of the
population, but in connection with them for functional necessities. In other
words, a state�s foreign policy has its own path and rationales and is separate
from the options and agenda of the population at large. For example, if Reagan
had refrained from invading Grenada, the American people could not have forced
him to rethink his course.
The situation of
separation between state and citizens happens when two super-structural
conditions exist in society. First, the population of that society is generally
passive, has no voice in the policy of fascism, and follows indoctrination
paths, whereby the state enjoys exceptional powers and it is above the law, and
beyond accountability. Second, this in turn, creates a modus vivendi
between state and citizens, whereby the population accepts Hitlerism as
projected externally in exchange for unspecified dividends residing in the
realms of the intangible, ideological, and inconsequential, although certain
material dividends because of war and Hitlerian policies can benefit limited
sectors of the same population.
For example, how
did the American people benefit from the U.S. Hitlerian wars in Vietnam or
Iraq? In the Vietnam War, the dividend to the American people was as mystical
as much as immaterial: �Stopping Communism in Asia is vital for freedom in
America.� In the Iraqi example, let us answer the question through James Baker,
secretary of state under Bush I. In 1990, Baker stated that the war against
Iraq, consequent to its invasion of Kuwait, was necessary because Saddam
threatened American jobs without providing an explanation how this was so.
Generally, and in
societies not restricted by dictatorships where �free will� is supposed to be a
way of life, responsibility for Hitlerism as a mentality is inevitably a
dialectical product of the social polity that is adopting it in that specific
historical period. This however, does not mean that all sectors of that society
share in the same ethical or political views, and regardless of the fact that
other extremely limited sectors of the same society do obtain material benefits
from war as an economic enterprise.
If Hitler found the
conditions of Germany after WWI a fertile ground for his brand of nationalistic
revival, there was no rationale in U.S. history to adopt a Hitlerian, fascist
militarist, and/or interventionist foreign policy, especially after the U.S.
became an impregnable empire. In the U.S. example, unlimited greed for global
hegemony supported by a sense of national or racial superiority created a
pertinent ideology that in turn created an unstoppable psychopathic impulse for
wars and aggressions to aid in expansion, control, and conquests.
It is of interest
to note that the U.S. construes its aggressive and hegemonic exploits as
inevitable stages in its evolution, and as a requirement to keep the progenitor
ideology of imperialism and its successive derivations alive and well. We can
see this attitude clearly when American politicians and political analysts
write essays on the �American Experience� such as, �Lessons from the Vietnam War,�
�Lessons from the Balkans,� �Lessons on counter-insurgency,� and all that
follows in the implementation of a fascist destructive learning experience with
no end in sight.
This is a vicious
cycle that America, so far, is not capable or willing to break free of, especially
consequent to the capillary Zionization and Israelization of its foreign
policy, institutions, and official culture, thus pushing it to a slow
self-destruction in the process to satisfy the narrow agenda of some. Is
self-destruction too big a term to use? Well, how can any one explain the
descending of America in the morass of criminal lawlessness abroad, and
totalitarianism at home where the primary elements of democracy are succumbing
to practices similar to those of infamous police states? Most importantly, who
can stop that descent, if the system is capable of self-perpetuation through
advertisement, money, and aided by a corrupt two-party system with the same
platform, manipulation, lies, and the unshakable apathy of large sectors of the
American people?
Seeing how the U.S.
projects its military power worldwide, the death and destruction it leaves
behind, the ideological platforms that sustain its interventions, how it
manipulates information, and considering some obliging secondary differences
with classical fascism, the U.S. is, in effect, a fascist super-state with a
mentality rooted in crafted ideology, racism, national superiority complex, and
crude British-type colonialism. We called the mentality and philosophy of this
super-state, �American Modified and Accepted Hitlerism�
(AMAH) and that is regardless of the nature of American domestic institutions.
Before we define
�AMAH,� we still need to discuss another element of substance: the role of mentality
in shaping ideology. Historically, the United States has been practicing
bigotry, racism, fascism and Hitlerism domestically and internationally under
different guises and names uninterruptedly since its inception. In addition,
while large scale domestic Hitlerism ended with the definitive and total
submission of native Indians to white rule, large scale Hitlerism as projected
outward continued unabated until the present.
If the Requierimento
[6], and the enslaving and mass killing of Indians in the Carolinas and
elsewhere in the initial American-British colonies was the spirit that guided
the nucleus of American expansionism in the pre-independence period, Manifest
Destiny was (and still is) the soul of the American Empire after independence.
I am not sure if Hitler had read Manifest Destiny or if this had any influence
on him, but by attentively studying Manifest Destiny, the conclusion that it
was a declaration of Hitlerian-like ideology is undeniable. In a sense,
Manifest Destiny was a prototype for Hitlerism. Manifest Destiny, on the other
hand, just like the attitude of Nazism toward non-Arian nations, had no
compunction whatsoever about its fundamental racism toward NATIVE PEOPLE,
Africans slaves, and toward people of non-European descent characterized as
savages and inferior beings who could not rule themselves. If we add the
theological zeal of a superior race by divine will, the fascist pattern of
mentality becomes evident.
Conclusively,
racism is the fundamental pillar of Hitlerism. If we remove this pillar,
Hitlerism as an ideology of racism will collapse. Emphatically, Hitlerism
cannot exist without racism even if people from similar national extractions
practice it against each other. According to this pattern, the willingness
of a state to impose its will through violence is equivalent to Hitlerian
racism. For example, when a state puts down a popular revolt by force, it
discriminates against those who are revolting, and labels them with special
epithets to degrade their essence and value, i.e., the state is adopting racism
as a mechanism to subdue and defeat any opposition. .
Did Manifest
Destiny and its derivations (Monroe-ism, McKinley-ism, Teddy Roosevelt-ism,
Truman-ism, Nixon-ism, Kissinger-ism, Clinton-ism, Wolfowitz-ism, Bush-ism,
etc) express or embrace Hitlerism as a mentality, and if it did, how did
settlers or the federal government apply its guidelines and basic mentality?
Of course, Manifest
Destiny expressed and embraced Hitlerism. When the federal government invaded
Indian territories, or when racist settlers killed native people and seized
their lands based on the idea of white superiority, and when they kept
Africans, Indians, and mixed races, as slaves, there was no wide popular
opposition to the killing of natives and to slavery. In other words, Hitlerism
with American specifications was widespread and accepted. As for its
application, there is no doubt, that mass killing of Indians, expropriation of,
and deportation from their land, accompanied by public policy of annihilation
starting from the president down to the lower echelon of power, made those
policies appear normal as if it were a social habit. In other words, it was a
manifestation of the prevailing mentality and culture.
The charge of
Hitlerism vs. native Indians is valid because the passage from theoretical
codification to practical application of racial policies was methodical,
protracted, and consistent. At that juncture of history, the entire white
settler population materially benefited from that equation of power. This,
however, did not exclude that some dissension against slavery and the Indian
Holocaust remained confined to random voices out of Christian piety and
humanistic views of some, and because the system never managed to suppress
entirely fervent political convictions about justice and humanism.
How does slavery
fair in relation to Hitlerism? Slavery, an abhorrent side of humanity, is the
soul of Hitlerism. How can you otherwise define a philosophy that posits the
divine right of the superior race to own humans? Aside from being a primordial
form of Hitlerism, slavery is also a form of organized Hitlerian fascism,
because it combined ideology, mass killing, and racism as a paradigm.
Incidentally, the contention that the Civil War was about slaves� emancipation
is only limitedly true. That war happened mainly because of economic conditions
of the South that chose to maintain and increase commercial ties with Britain
at the expense of northern states advocating emancipation thus depressing their
economy.
The reason for that
is while slavery had become untenable for a variety of motives, the South
decided to cling to its slaves. I tend to believe that had the southern states
rejected slave emancipation, but maintained the stream of U.S. capitalism
flowing between North and South, war might have not ensued. One note on Abraham
Lincoln; although he reluctantly initiated the war in the name of abolishing
slavery, Lincoln wanted to deport slaves to Africa and believed, just like
Washington and Jefferson before him that �Negro� and �White� have separate
paths of development. [7] In other words, he laid down the grounds for
institutionalized segregation, and when this officially ended in the late
1960s, racism under many disguises followed as if by appointment with history.
The previous passage
is important in light of what happened during the 20th century. Any serious
study of the reaction of the American people in general to massacres and
genocide by their government against many other nations, especially in South
East Asia and in Iraq, would reveal indifference or apathy. In my research on
the Korean War that killed over three million Koreans and over 50,000
Americans, I could not find any meaningful dissension that could have
translated into an active opposition against it.
As for the Vietnam
War, my conviction is that the active domestic opposition against it was due
mainly to one of the following reasons. Either the American people matured
politically consequent to the political and cultural turmoil of 1968 in Europe
and the U.S., and became aware of the fraud of three presidents, thus
effectively opposed a blatant war of aggression; or the news of dramatic rise
in American fatalities pushed them to protest the war thus forcing Nixon to end
it.
Although I do not
minimize political awakenings and progressive opposition to war, my propensity
is that had the number of fatalities and casualties been low, the American
people might not have ever protested. I can support this view by noting that
only when Daniel Ellsberg began divulging the Pentagon Papers on Vietnam that
the American people started to raise loud questions and protested that
imperialist war. After the U.S. ended its aggression against Vietnam, the
imperialist system managed to cap political dissension, and people slipped into
a monotonous mode of thinking and ceased to interfere in the foreign policy
conduct of their government and its appointed officials who effectively design
its entire agenda.
In part eight, we
shall expressly define the concept of "American Modified and Accepted
Hitlerism", expand our discussion on its tangible manifestations, and
discuss how it works and how it gains willful acceptance by observing the
conduct of the American people in relation to U.S. military interventions and
wars.
Notes:
[1] Newsweek, November 10, 2003
[2] Theodore Roosevelt as quoted by Kathleen Dalton in The Strenuous Life
[3] John Fisk, The Beginning of New England
[4] Frederick Sweet,
More Deadly Than Gas
[5] David M. Boje, Ph.D, Good
Morning Iraq: Have you put your sperm in the bank?
[6] http://users.rcn.com/wovoka/aar99.htm
[7] Leron Bennett, Forced Glory: Abraham Lincoln�s White Dream
Next, Part 8:
American Modified and Accepted Hitlerism
B. J. Sabri is an Iraqi-American anti-war activist. He can be reached at: bjsabri@yahoo.com.
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