Democracy good, demos bad
By Iftekhar
Sayeed
Online Journal Contributing Writer
Dec 5, 2007, 00:43
I never thought I would live to see the day when the
advocates of democracy would become its defenders. Nowadays, democrats are
having to come up with all sorts of excuses to whitewash democracy. Democracy
has failed because of, say, capitalism, globalisation, the International
Monetary Fund, Muslim fanaticism, Hindu fanaticism, Buddhist fanaticism,
Christian fanaticism, Jewish fanaticism . . . The list goes on and on. But my
favourite whitewash is the one currently doing the rounds of the drawing rooms
of Dhaka, Bangladesh: the people are bad.
If the reader discerns a chuckle on my part, he or she would
be right. My funny bone has been set tingling. And why should that be a
surprise?
Consider what the above argument amounts to.
Democracy is good, but the people are bad: the Greek for
people is demos. So let’s rephrase
the line: Democracy is good because the demos
are bad. Or: Demokratia is good but
the demos are bad. Or: Demos + kratos is good, but the demos are bad. Since the demos are bad,
we can safely remove the word ‘demos’ from the initial conjunction thus: kratos is good. Since kratos means strength, or power, we have
the final statement that: strength is good. Translation into a well-worn idiom:
might is good.
This is what follows when we say that democracy is good, but
the people are bad. If a system of government, when thus analysed, reduces to
the dictum Might Is Good, we know for certain there’s something wrong with the
system. If you dismiss the people as bad, you cannot salvage democracy: the
system itself is easily proved bad.
However, the painters in dungarees who busily whitewash
democracy have another argument up their sleeve: the people are good, but their
elected representatives are bad. To which we can reply in two ways: firstly,
direct democracy, in which there are no representatives but the people
themselves rule, would have been a good form of government; this was the
Athenian government. And it has never again repeated itself in history. There
is a consensus among experts now that Athenian democracy was based on slavery.
Was that a good form of government? And the people were swayed by demagogues
into unspeakable acts: they were easily ‘misrepresented.’ If the people were
good, how could this possibly have been? Which brings me to the second retort.
The second retort to the apologists is that if the people
are good, but their representatives are bad, how do good people elect bad
leaders? They may do so in a fit of carelessness -- the first trip to the
polling booth might prove so diverting (especially where, as in Bangladesh, the
only other form of recreation is procreation) that the voters mark the ballots
for a bunch of scoundrels and rogues. By a considerable stretch of the
imagination, one can suppose that they do the same thing during the next
election. And then they do it again. Here ‘the people are good’ thesis must be
bought at an immense price -- and that price is the admission to the ‘people
are stupid’ thesis. If the people are good, then they are stupid. Not a very
palatable bargain for a democrat.
P.T. Barnum observed: "No one has ever lost money by
underestimating the intelligence of the American people." Well, certainly
not George Bush or the other circus impresarios who led them into disastrous
wars.
We, therefore, have: if the people are good, then they are
stupid; on the other hand, if democracy is good, the people are bad. Therefore,
either the people are bad or the people are stupid (For Plato, of course, they
were both.). Hence, democracy amounts to government of the wicked or the
stupid. Now, an imbecile government -- government of retardates -- will not
appear very dissimilar to bad government. In fact, they’ll be indistinguishable.
Actually, it will be very like the people who defend democracy.
What would you call somebody who, despite all the evidence,
persisted in believing, say, the earth is flat? Yes, that’s right: an imbecile.
And why? Because no amount of evidence would convince the person. Suppose you
take him or her on a ship, starting from -- why not? -- Chittagong, Bangladesh;
you sail round the earth, and stop again at Chittagong. He or she still insists
the earth is flat. How so? Well, the person says that actually you did a clever
U-turn somewhere and brought him or her to the port again -- you never went
over the edge! You try showing the individual a picture of the earth taken from
outer space.
“That looks flat to me!”
Now, suppose such an individual were given the powers to
regulate trade and commerce: what would happen to trade and commerce?
Everything would have to travel overland -- east to west, and west to east.
Parts of the world would never be reached. Well, you can imagine the rest.
The point is that the imbecile here begins to differ very
little from a wicked person. And we’re not talking about the people anymore.
We’re talking about those who defend democracy.
They ignore all evidence that democracy is bad and
murderous: when presented with unshakable facts, they come up with clever
theories to defend the indefensible. Why? What’s in it for them? For one group
of people, the answer is simple: careers and cash. The intellectuals and
NGO-wallahs are like the Church that maintained that the moon was a perfectly
crystalline sphere: they stand to lose their status. All that loot from the
West would dry up!
But there are true believers in the proposition that the
earth is flat (just as there were Churchmen who thought it pious and just to
condemn Galileo at the time). These true-blue democrats are more dangerous than
the ones who are in it for the money. After all, give them more money and
they’ll say the opposite of what they’re saying today: corruption has its uses
after all (if you think this preposterous, ponder the number of Marxists who
have gone over to Mammon after -- and the more wily went before -- the Soviet
Union collapsed and left them without career or cash).
The truly devout, unbiddable democrat -- the one with a lot
of cash and military hardware -- is the bad imbecile. He or she should be
locked up.
After all, in the world today, the inmates are clearly
running the asylum.
Iftekhar Sayeed was born in Dhaka, Bangladesh,
where he currently resides. He teaches English as well as economics. His
poetry, fiction and essays have appeared in Postcolonial Text (on-line); Altar
Magazine, Online Journal, Left Curve (2004,2005) and The Whirligig in the
United States; in Britain: Mouseion, Erbacce, The Journal, Poetry Monthly,
Envoi, Orbis, Acumen and Panurge; and in Asiaweek in Hong Kong; Chandrabhaga
and the Journal OF Indian Writing in English in India; and Himal in Nepal. He
is also a freelance journalist. He and his wife love to tour Bangladesh.
Copyright © 1998-2007 Online Journal
Email Online Journal Editor