EAST JERUSALEM --
Tomorrow, the final act in Mordechai Vanunu's current trial plays out, when
Israel either puts Vanunu behind bars for six more months, or "something
else" as Vanunu wrote.
Mordechai Vanunu's
historic freedom of speech trial began in January 2006.
In July 2007, Israel
convicted him on 14 (out of over a hundred interviews with foreign journalists)
counts of violating the court order prohibiting him from speaking to any
foreigners since his 2004 release from 18 years in prison for exposing Israel's
secret nuclear weapons program in 1986.
A possible something
else that had been hoped for was that Israel would be led by true friends to
accept the Norwegians offer of asylum and
allow Vanunu to leave the state, which is all he has wanted to do since he
emerged from Ashkelon prison on April 21, 2004.
On July 1, 2008, I
received the following email reply from Norway:
Subject: Reply
on your email concerning Vanunu
Dear Ms Fleming:
Thank you for your
email dated 12 June 2008 addressed to Prime Minister Jens Stoltenberg and
Foreign Minister Jonas Gahr Støre concerning Mordechai Vanunu.
The Norwegian
authorities have been following Mr Vanunu's case for many years, and will
continue to do so.
Norway has on
several occasions raised the case of Mr Vanunu in bilateral talks with Israel
and has emphasised that he must not be subject to any form of injury or
insulting behaviour. We have also stressed that his human rights, including his
rights of speech and movement, must be respected.
When Mr Vanunu was
released from prison in 2005, a number of restrictions were placed upon him
following decisions by Israeli judges. Norway recognises the Israeli juridical
system and will act in accordance with their decisions.
Mr Vanunu's
application for asylum to Norway was sent by letter from Israel. As it is not
possible to apply for asylum from abroad, his application was turned down on 21
May 2008 on formal grounds.
There are no
restrictions on the part of Norway that prevent Mr Vanunu from visiting the
country if it should be appropriate for him to do so.
Yours sincerely
Thomas Rem Berdal
Middle East Section
Norwegian Ministry of Foreign Affairs
The first time I
crossed paths with Vanunu was in the courtyard of St. Georges Cathedral in June
2005, during my first of five trips to Israel Palestine. The last time I
crossed paths with Vanunu was July 2007, nearby St. Stephen's Dominican Church
on Nablus Road.
Vanunu smiled when
he told me," This is the spot where they stoned to death the first
Christian martyr for freedom of speech."
It had been two
weeks since Vanunu received the bad news of a six-month sentence for speaking
to foreign media -- he is allowed to speak to Israeli journalists -- but he
wasn't talking to any media because, "All the interviews I have given
haven't helped me."
In 2005, the first
of my three video interviews with Vanunu addressed the fact that President Bush
could find WMD in Israel and not Iraq and how Vanunu's faith helped him endure
18 years in jail for telling the truth.
Vanunu also told me
stories that I wrote down about his childhood in an orthodox Jewish home in
Morocco, adolescent rejection of the faith, the misery he saw as a sergeant in
the IDF, university activism for Palestinian human rights, and how he happened
to be baptized a Christian just days before being kidnapped, clubbed, drugged
and locked up for 18 years because of the photographic evidence he provided of
Israel's secret underground nuclear weapons program in the Negev. [1]
Vanunu can be
articulate, funny, and patient and a moment later detached, distant and
withdrawn. It is an honor to me that he continues to respond to my questions
and what follows are his replies from June 2008, slightly edited for clarity.
E: Now that North
Korea seems serious about foregoing its nuclear weapons what do you say in
light of Israel's secret nuclear activities?
V: The time is
now for the US and the entire world to speak very clear and loudly about
Israel's 'secret' nuclear weapons. They locked me up for 18 years for exposing
them, but they get away with nuclear ambiguity because the world is afraid they
will be accused of anti-Semitism.
But any movement
such as North Korea is doing is good news, because now Israel must be led by
the international community to follow the same world policies, the IAEA
inspections and regulations and human rights and international law.
Also the Dimona is
ancient and last week, the Israeli Ambassador visited the office of IAEA,
Mohamed ElBaradei and the news
reports that he complained about Iran. So, maybe now, Israel will also report
in secret to the IAEA, about the future of Dimona?
Also Israel wants to
build or have Reactors for energy so they must accept and adhere to the NPT and
all IAEA authorization and inspections.
The world is waiting
for Israel to move as Korea is and South Africa did.
If Israel claims
they don't have nuclear weapons, then they must open up the Dimona or destroy
it.
Israel's atomic
weapons cause every state in the M E to want them and the only way out is for
Israel to sign the NPT or close down the Dimona.-vmjc
Previously Vanunu
told me, "The Dimona is 46 years old; reactors last 25 to 30 years. The
Dimona has never been inspected and Israel has never signed the Nuclear
Proliferation Treaty but all the Arab states have . . . Twenty years ago when I
worked there, they only produced when the air was blowing towards Jordan 10
miles away. No one knows what is happening now.
"The Israelis
have 200 atomic weapons and they accuse the Palestinians and Muslims of
terrorism. The world needs to wake up and see the real terrorism is the
occupation and the Palestinians have lived under that terror regime for 40
years.
"Israel
propaganda portrays all Palestinians as Muslim extremists and Hamas terrorists
and neglect that Palestinian Christians are following the true message of Jesus
Christ with nonviolent resistance. We need all Christians to come and see the
truth for themselves.
"I really had
no clue what I was doing by getting baptized a Christian; I just felt like I
had to do it. It was my way to become a new being. It wasn't until after my
trial that I started to read the New Testament. While I was in prison, I would
read aloud for a half hour, twice a day. I would read the entire New Testament
and begin it again when I finished the Book of Revelation. I did this for
myself, as well as for my captors -- not so much the prison guards, but the
ones who watched me on camera 24 hours a day. Once I covered up the camera that
spied on me and was punished with one month in solitary, without any books or
radio; no contact with anyone anywhere was allowed. It was just them, the Shin
Bet, you know, like the FBI and the Mossad, like your CIA -- they were watching
me.
"They tortured
me by keeping a light on in my cell constantly for two years. They told me it
was because they were afraid I would commit suicide, and the oppressive camera
was for my safety. They recruited the guards and other prisoners to irritate
me. They would deprive me of sleep by making loud noises near my cell all night
long.
"I chose to
read them 1 Corinthians 13: 4-8, instead: 'Love is patient, love is kind. It
does not envy, it does not boast, it is not proud. It is not rude, it is not
self-seeking, it is not easily angered, and it keeps no record of wrongs. Love
does not delight in evil but rejoices with THE TRUTH! It always protects, it always
trusts, always hopes, and always perseveres. Love never fails.'
"For the first
five years, twice a day I would loudly pray by reading Bible verses. I would
also read the Anglican service from the Book of Common Prayer. I did it twice a
day, everyday, for five years. I began to see I had become like a machine. I
knew if I continued I would lose my mind. So after that, I only prayed in
silence. Although I knew I was driving them nuts with my loud praying, it was
driving me nuts, too. I changed my routine. I was allowed outside every day for
two hours; I had been jogging around in circles for the two hours, but now I
changed my routine. I began to alter that and all my routines so I would not be
like a machine. I refused to eat when they brought my food in. I would decide
every day what time I would eat and what I would eat. I chose a different time
every day to do anything. The camera was there to learn my behavior so they
could manipulate me. I knew I had to constantly change my routine. I began
reading more books about health, nutrition, history, philosophy, and
literature, and kept my prayer life quiet." [IBID]
From a June 2008
email:
E: On April 19,
1995, you wrote:
"The real
reason for this solitary is to make me into a fundamentalist religious man . .
. Peres and Rabin want to silence me by engaging me with religious prayers . .
. They portray them [Arabs] as religious fundamentalists, while the truth is
that the Jews here in Israel are the real religious fundamentalists. They still
believe that they are a superior race here in Israel, and that the Arabs are
second class. The Arabs don't have equal rights. This is the reason why. Israel
doesn't want a real peace, because they don't want to give equal rights to the
Arab peoples. That is the reason for Israel wanting to keep its racial
superiority by force over all the Arabs. And to justify it they need Islamic
fundamentalism."[3]
E: Can you comment
on why people choose fundamentalism other than a lack of hope and cultural
influences?
V: When people lose
all hope to be free and liberated, but are under occupation, they have no power
to change the situation. Israel keeps putting them under increasing pressures,
so many cling to a connection with God. It is like a conspiracy; a conspiracy
of hopelessness and poverty that conspire to attract people to fundamentalism.
E: Do you see
connections between fundamental Jews and Muslims and the judgmental and
escapist theology promoted in Christian Zionism?
V: Without
fundamentalist religion in the government, the Jews could live in real peace.
Christian Zionists are being used to fight Islam and the Muslims are holding
onto God as their last hope while fundamentalist Jews, cling to Zionism.
E: You wrote in 1995
that you "stopped being interested in religion and stopped reading
religious books" but you continued to identify with Jesus. How do you
relate to Jesus in 2008?
V: Since my release
from jail in 2004, my religion has also become my political statement. I am
living among Palestinian Christians; they are real Christians living under
military occupation, just like Jesus did. Church is a place for social meetings
and for sharing political experiences.
E: Do you think 21st
century man understands JC any better than in the first century?
V: If they have adopted
his ideas to support the poor and not make wars, and understand there is no
super race, no people who are more chosen than any other.
E: What do you think
about the fact that JC was never a Christian, but that he was born, lived and
died a Palestinian Jew under military occupation, and do you identify with him
that way?
V: Yes, it is same
today here in Jerusalem but with a different army.
I once wrote an
op-ed and called Vanunu a prophet. When he read the piece, he emailed me and in
bold letters wrote: "DON'T CALL ME THAT!"
I won't to his face,
but in the spirit of freedom of speech, I cannot help myself. Prophets do NOT
predict the future as much as they point out impending doom. Vanunu pointed the
way to the weapons of mass destruction program underground in the Negev desert,
and yet, not one IAEA inspection has been allowed, nor demanded by the USA.
The Hebrew prophet
Jeremiah also spent much of his life under house arrest in Jerusalem, for being
a truth teller. We know more about the personal life and struggles of Jeremiah
than any other Hebrew prophet. Jeremiah, which translates as "The Lord
throws" -- as in hurling -- had few friends and is considered primarily a
prophet of doom.
Jeremiah was
intensely introspective, self-critical, timid by nature but honest and open
about his feelings. Jeremiah never married and began prophesying in Judah from
604-586 BCE, a time of storm and stress when the doom of entire nations,
including Judah itself, was being sealed. Jeremiah had been the king's friend and
confident, but the prophet soon entered a dreary round of persecution and
imprisonment, alternating with only brief periods of freedom, and lived under
virtual house arrest.
Jeremiah was also
labeled a traitor by many for speaking the brutal truth, "I cannot keep
silent . . . Disaster follows disaster; the land lies in ruins . . . My people
are fools; they do not know me." --Jeremiah 4:19.
1. Memoirs of a
Nice Irish-American 'Girl's' Life in Occupied Territory, Chapter 7: Brother V, Eileen Fleming
2. IBID
3. Letters
From Prison to Father Dave,
available in PDF by email from Fr. Dave at dave-at-fatherdave.org.
Eileen
Fleming, reporter and editor of WAWA,
is the author of "Keep Hope Alive" and "Memoirs of a Nice Irish
American 'Girl's' Life in Occupied Territory," and producer of "30
Minutes With Vanunu" and "13 Minutes with Vanunu."